Auckland College of Classical Homeopathy  
Oopsie, You need javascript on to navigate this site, please ensure javascript is enabled
Homeopathy
A SYNOPSIS OF SAMUEL HAHNEMANN'S MASTERWORK

 
 A SYNOPSIS OF SAMUEL HAHNEMANN'S MASTERWORK

    1. The homoeopath's highest and only calling is to restore health to the sick (HEALING). HEALING should be accomplished in the most speedy, gentle and reliable manner.
    2. To do this, he/she must know the state of the patient, select the correct remedy, dose and repetition according to each individual case.
    3. Every homoeopath must have a good understanding of what causes and sustains illness and how to eliminate it from healthy people.
    4. To cure a patient, the homoeopath must discover the occurrence of the exciting/underlying cause through understanding the individuality of thepatient - her/his constitution (mentals, emotions, physicals etc.).
    5. The unprejudiced observer must be fully aware of the central state through perceptible signs.
    6. In every individual case of disease, the totality of the symptoms must be the homoeopath's principal concern.
    7. After symptoms and perceptible signs of disease are eliminated, health remains.
    8. In the state of health, the vital force is in total control so the organism can reach its higher purpose.
    9. The vital force animates the material body and, when it leaves the body, the body dies.
    10. The disturbance of the vital force presents as symptoms.
    11. The un-tuned vital force causes disease and health is restored when we tune the vital force.
    12. The allopathic view of disease as separate from the living whole has made it a non-human science (with the exception of surgery).
    13. Every imbalance of the central state will present itself in symptoms to the observant homoeopath.
    14. The diseased central state and the outward symptoms are one and the same.
    15. The vital force can only be restored to its normal state by giving a remedy which has a similar acting dynamical power.
    16. The homoeopath has only to remove the totality of symptoms to retune the central state.
    17. The totality of symptoms and circumstances observed in each individual case, is the only method which will guide us as to the choice of remedy.
    18. Medicines can cure disease only if they possess the power to alter the way a person feels and functions.
    19. It is only by experiencing the remedies in action that we can be aware of their power.
    20. Remedies provoke a number of definite symptoms in the healthy (provings).
    21. For the disease to be cured, a remedy must be sought that has a tendency to produce similar or opposite symptoms.
    22. Allopathic suppression by medicines of the opposite symptom causes the disease to return with renewed intensity.
    23. Only the homoeopathic method of applying remedies to diseases promises to be helpful.
    24. A remedy's action on healthy humans that has produced the greatest number of symptoms similar to the disease being treated, is the only one that will cure.
    25. In the living organism, a weaker dynamic affection is permanently extinguished by a stronger one, one which may be similar.
    26. Curative remedies depend on their symptoms being similar to those of the disease but superior to it in strength.
    27. Experience has proved the natural law of healing, making scientific explanations of little importance.
    28. When the correct remedy is administered, that is similar but stronger than the natural disease, the natural one is extinguished and no longer exists.
    29. Remedies are more powerful than the actual disease, especially since the dosage can be controlled.
    30. Environmental influences to which we are exposed only affect those susceptible.
    31. Allopathic medicines cause symptoms in all people, unlike natural diseases.
    32. Medicinal forces alter human health absolutely and unconditionally, unlike natural disease agents.
    33. The medicine must be stronger and have the greatest possible similarity to the natural disease being treated in order to destroy it.
    34. Neither nature nor medicines, no matter how strong, can truly cure disease if they are dissimilar.
    35. If two dissimilar diseases meet in the same patient, either equally strong , or if the first is more strong than the second, the more recent is repelled.
    36. Old chronic diseases remain uncured when not treated homoeopathically.
    37. With all dissimilar diseases, the stronger suspends the weaker, but they never cure each other.
    38. Allopathy suppresses and suspends the trouble without curing it, and with prolonged use adds a new disease condition.
    39. Two dissimilar diseases cannot extinguish each other.
    40. Prolonged allopathic treatment can form a complex disease, which can only be cured with the greatest difficulty.
    41. The co-existence of two or three diseases can occur, each occupying the organs and system with which they have affinity.
    42. Cure takes place in nature when two similar diseases meet.
    43. Two similar diseases cannot ward off, suspend or co-exist in the same organism.
    44. The stronger destroys the weaker and takes over those parts of the organism until then affected by the weaker one.
    45. Therefore cure can be obtained by similar diseases.
    46. As with natural law, the best way to cure surely, rapidly and permanently is to use remedies with similar symptoms.
    47. To cure, the similar remedy prescribed needs to be slightly stronger.
    48. Observers must be more attentive to natural cures.
    49. The one great natural law of healing is: cure by means of symptom similarity.
    50. Homoeopathic remedies work safely and gently when they are only slightly stronger than the similar natural disease they treat.
    51. There are only two main modes of treatment, the homoeopathic and allopathic which are direct opposites.
    52. The pure homoeopathic method of healing is the only correct one.
    53. Allopathic treatment is presumptuous, has a material view of disease and uses compound prescriptions and other dangerous treatments.
    54. Allopathy maintained credibility with people because of its ability for palliative relief.
    55. This palliative method, in which the patient is deceived with almost instantaneous improvement, should be shunned, along with isopathy.
    56. The orthodox physician treats a single symptom with its opposite.
    57. This method treats only a small part of the disease, and after a short amelioration, causes an aggravation of the whole disease.
    58. The salient symptoms of a long-standing disease have never been treated in a palliative way without reappearing worse than before.
    59. Increasing the dose of an allopathic medicine never cures the disease and an even worse complaint arises.
    60. The great truth is that real and lasting cure can be obtained based on symptom similarity and the smallest possible curative dose.
    61. These results, although so evident, had not been explored prior to Hahnemann endeavours.
    62. Every stimulus affecting the vital force (primary action) causes its life-preserving reaction (secondary action or counter-action).
    63. Upon reception of the stimulus, the vital force is forced to act in a counter-active, or curative, mode.
    64. A stimulus (primary action) alters the condition of the body and the vital force produces, in a secondary action, the opposite condition.
    65. Small dose homoeopathic remedies produce a subtle, inconspicuous action of healing.
    66. Nature and experience explain to us the benefits of homoeopathic cure and the absurdity of allopathic treatment.
    67. The remedy gives the vital force the energy required to cure itself completely, inclusive of any slight medicinal disease which may remain.
    68. The disease symptom becomes worse after the duration of action of the allopathic palliative has lapsed.
    69. Homoeopathic remedies which produce reactions similar to the disease can cure, whereas allopathic medicines producing dissimilar or opposite reactions, cannot cure.
    70. To cure a disease, the physician must know about the disease, how the remedies work, and how to prescribe the remedies most effectively.
    71. Acute diseases are rapid, run their course, and end quickly; whereas chronic disease removes health gradually, often unnoticed, and the vital energy can never extinguish it on its own.
    72. The exciting causes of acute diseases (including sporadic or epidemic) include physical influences, psychic agitation, the environment and acute miasms.
    73. Chronic diseases include symptoms artificially created by the violent dissimilar prolonged use of allopathic treatments.
    74. The result of allopathic treatment is the most incurable of all the chronic diseases.
    75. This debilitation can only be removed by the life force itself, if given the opportunity to work undisturbed.
    76. Diseases from self-inflicted disturbances should not be called chronic, and go away on their own with improved living conditions.
    77. Natural chronic diseases from a chronic miasm will continue to increase indefinitely, despite ideal living conditions and a strong physical constitution.
    78. The chronic miasms, syphilis and sycosis, are not removed by the vital force when untreated.
    79. More important is the psora miasm, which is the underlying cause of disease forms not due to syphilis or sycosis, and shows itself as a characteristic skin eruption.
    80. The psoric state produces disease forms which have previously been mistaken as independent diseases.
    81. The homoeopath must collate the totality of the individual's psoric disease to decide whether it is acute or chronic in nature.
 

Back to Index

Back to Home

plant used in homeopathy
  Homeopathy NZ -   All copyrights reserved. Auckland College of Classical Homeopathy (ACCH) 2007. Site Map. Site and search engine marketing by Webko Byron Bay - Web Design Australia.